The image shows a horoscope from the Ming dynasty and a sketch of a pregnant women in the background. Sources: Tanba Yasunori丹波康賴(compiler). Ishinpō 醫心方. Vol.22. Beijing: People's Medical Publishing House, a facsimile edition based on the Japanese collated text from the sixth year of the Bunkyū era (1859), 1955: p.489. Lu Wei陸位. Zhangguo xingzong張果星宗. Chapter 19. from ‘Art Dictionary - Astral Destiny Department藝術典·星命部’of Ancient and Modern Book Integration古今圖書集成, the huge official encyclopedia conducted by

A horoscope from the Ming dynasty and a sketch of a pregnant woman in the background.

Sources: Tanba Yasunori 丹波康賴(compiler). Ishinpō 醫心方. Vol.22. Beijing: People's Medical Publishing House, a facsimile edition based on the Japanese collated text from the sixth year of the Bunkyū era (1859), 1955: p.489. Lu Wei陸位. Zhangguo xingzong 張果星宗. Chapter 19. from ‘Art Dictionary—Astral Destiny Department藝術典·星命部’of Ancient and Modern Book Integration 古今圖書集成, the huge official encyclopedia conducted by Chen Menglei陈梦雷from 1701–1728 in the early Qing dynasty, Shanghai: Zhonghua Book Company, 1934, Book 469: p.35B.


 

Project

Childbirth Difficulties: Different Knowledge and Practices in Astrology, Divination, Religion and Medicine during Ming and Qing Dynasties

Difficult childbirth is intimately connected to women’s bodies. However, in ancient China technical knowledge and management of complications went beyond understanding the female body—it involved astrological predictions to foresee complications, numerological methods for selecting delivery locations, pharmacological solutions—both medicinal and magical—to facilitate uncomplicated childbirth, and religious rituals to provide comfort after the death of the mother or the fetus or both.

This project takes astrology as a starting point to highlight the conceptual and technical differences in handling difficult childbirth across various disciplines. In astrology, difficult childbirth is seen as a predetermined outcome—certain celestial configurations foretell its inevitable occurrence. The only way to counter this is to consult different astrological elements, as these offer alternative interpretations that either offset or mitigate the severity of the original configuration’s predicted outcome.

The knowledge and methods from different fields, such as astrology, divination, medicine, and religion, were closely tied to their own knowledge systems. Each of these fields underwent a historical evolution, part of which involved being associated with approaches and explanations for difficult childbirth. Nevertheless, whether there were certain connections between the foci and methods of the different fields applied to difficult childbirth during the Ming and Qing periods needs further exploration. Additionally this research will explore whether difficult childbirth was perceived and managed differently in other regions or even among domesticated animals.